Weekly Digest of the Regnum Christi Daily Meditations: June 30 – July 7, 2024
THE WEEKLY DIGEST
OF REGNUM CHRISTI
DAILY MEDITATIONS
Week of June 30 - July 7, 2024
Sunday, June 30, 2024 – Touching the Lord
Monday, July 1, 2024 – Determined Discipleship
Tuesday, July 2, 2024 – Letting Jesus Sleep
Wednesday, July 3, 2024 – “My Lord and My God!”
Thursday, July 4, 2024 – Fathoming Christ’s Mercy
Friday, July 5, 2024 – Where Mercy Reigns
Sunday, June 30, 2024 - Touching the Lord
Thirteenth Sunday in Ordinary Time
Mark 5:21-43
When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, and a large crowd followed him and pressed upon him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to Jesus, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.” While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.
Introductory Prayer: Lord Jesus, you taught: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Mt 7:7). You invite me to place my petition here before you. I believe, Lord, that you will hear my prayer if I earnestly ask you with a sincere heart. I hope in your goodness and mercy, and I offer you my love even if it is paltry in comparison to yours, for you are the wellspring of love and goodness itself.
Petition: Lord, help me to reach out to you with faith.
- “If I But Touch His Clothes”: Lord, at times you can seem so distant, so far from us. I believe that you are God, all-powerful and almighty. Yet, Lord, I believe that you want me to come to you. As great and as mighty as you are, you invite me to come to you as a little child. How seldom do I seek to reach out to you like the woman suffering a hemorrhage! What great faith she has. All she wants to do is to have contact with you. She doesn’t seek much, just a brief moment. At times my life goes by so fast that I do not seek even that. I worry about my own things, and I get so caught up in my own problems that I do not think about bringing them to you as she does. It seems so right and so easy, yet how frequently do I hold the attitude she does?
- “Who Touched Me?” Lord, it must please you to recognize someone has reached out to you. Many times you marveled at our faith, even if it be just for a moment. You were amazed at the faith of the centurion when he said: “But say the word and let my servant be healed” (Lk 7:7). You promised the “Good Thief” that he would be with you in Paradise. This woman believed that you could do something to make a difference in her life, and she sought you out. How often do we touch you? How often do we bring you to look for us, to seek us out because we seek you out?
- “Your Faith Has Saved You”: Faith in you, Lord, is what inspired the woman to touch your cloak. She believed that you would make her well. Reaching out to you was her prayer. She knows who she is: a creature whom the Father has made, a poor soul in need of help. She had tried to do it alone, seeking cures in medicine. They only worsened her condition. Now she asks for your help. Not only do you help her, Lord, but you save her. You are waiting to do the same for me if I simply come to you and make my petition. Lord, I believe that by making my petition known to you, I am being the person you made me to be. I am one who is totally dependent on you. I need you for everything. By myself I can do nothing, but with you I can do all things (cf. Jn 15:4-5).
Conversation with Christ: Lord, I recognize that you want me to touch you like the woman with a hemorrhage did. I believe, Lord, that you are waiting for me to come to you as she did. All I have to do is reach out and touch you. You will be there to answer my prayer.
Resolution: I will make two acts of faith during the day so as to reach out to my Lord, who is waiting for me to come to him.
Monday, July 1, 2024 - Determined Discipleship
Monday of the Thirteenth Week in Ordinary Time
Luke 1:57-66, 80
When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him. The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.
Introductory Prayer: Lord, I make this effort at prayer for the sake of my soul and the souls of my loved ones. I believe that you died for us and want us to be with you forever in heaven.
Petition: Grant me new respect, Lord, for parents.
- Bundle of Joy: The arrival of a new baby has been a source of joy throughout the ages. Babies are God’s way of saying the world should go on. Each new child reflects a facet of the infinite beauty and mystery of God. And by teaching us patience and selflessness, the little ones help us grow in holiness. In their childlike simplicity they teach us to remain simple. Their neediness can, and should, soften our hearts. They don’t even have to be our own children; we can feel an obligation to help all kids, since their lives enrich all of us. What have I done lately to help the little ones, born and unborn? Is there a crisis-pregnancy center that could use help? Have I spoken well of parents who are open to large families?
- God’s Choice: For the ancient Jews, a name captured, even defined, a person’s identity. So, for Elizabeth to name her son “John” was significant. It showed her recognition of God’s great plan for the child. John was in the Almighty’s special care from the start. Even today, each and every child is loved by God and has a destiny in the heavenly Father’s plan. Each has a vocation, a calling, in the Church. Do I appreciate the role that little ones have in God’s plans? Do I respect their dignity? Or do I try to impose my prejudices on them? They are tomorrow’s adults. How will I want them to remember my example?
- Loosened Lips: Zechariah had doubted God and was struck mute. He regains his speech only after publicly accepting God’s plan and allowing his newborn son to take the name John. We, too, might have a bit of Zechariah in us. We resist God, only to hit a dead end. Bad friendships, habits of serious sin, rising despair—all of these can eat away at us. Yet, repentance is slow to come. Why? “We think that evil is basically good,” said Pope Benedict XVI (December 8, 2005). “We think that we need it, at least a little, in order to experience the fullness of being. … If we look, however, at the world that surrounds us we can see that this is not so; in other words, that evil is always poisonous, does not uplift human beings, but degrades and humiliates them.” Am I resisting God’s plans?
Conversation with Christ: Lord, you have put family members and other loved ones in my life for a reason. I am to help them get to heaven, and they are to help me do the same. Remind me of this truth and help me in a special way not to interfere with the plans you have for the children in my life.
Resolution: I will pray a decade of the rosary that all my family members reach heaven.
Tuesday, July 2, 2024 - Letting Jesus Sleep
Tuesday of the Thirteenth Week in Ordinary Time
Matthew 8:23-27
As Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why are you terrified, O you of little faith?” Then he got up, rebuked the winds and the sea, and there was great calm. The men were amazed and said, “What sort of man is this, whom even the winds and the sea obey?”
Introductory Prayer: Lord, I come to you in this meditation, ready to do whatever it is you ask. Left to myself, I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”
Petition: Lord, grant me the grace of a mature faith.
1. God’s Silence, Man’s Faith: We can imagine ourselves in the place of the Apostles, in this poor boat tossed by the turbulent waves. The situation instantly speaks to our worst of fears; yet Jesus sleeps. Our temptation is to wake him…and too many souls do so through complaining incessantly, despairing attitudes, withdrawing from prayer, or unloading anger on others. When in a moment of trial, we find life is no longer under our complete control, the option of meltdown is always at hand. But we mustn’t take that route; instead, we must contemplate the power that emanates from the sleeping Christ. Trials are intended by God to draw us closer to him and increase our dependence on him. We have to live from faith; otherwise, all that reigns is fear, insecurity, and bitterness. The “Silence of Christ” is powerful. To pass over its meaning lightly is to abandon some of the deepest lessons of Christ’s heart. The “Silence of Christ” must teach us.
2. The “Silence of Christ” Speaks to Our Faith: What is Christ’s sleep like? As a young mother, Mary watched Jesus sleep many times. Archbishop Luis María Martínez of Mexico City writes:
“Jesus was exceedingly beautiful when he spoke the words of eternal life, accomplished wonders, looked with love, pardoned with mercy and caressed with tenderness. But I would like to have seen him while he was sleeping because I could have contemplated him to my heart’s content, without the fascination of his gaze distracting me, without the perfection of his beauty and the glory of his splendor dazzling my eyes and enrapturing my soul. The beauty of Jesus awake is far too great for my smallness. Who could support it? I felt it more suited to me veiled by sleep, as the glory of the sun is more adapted to my eyes when I look at it through a translucent lens” (When Jesus Sleeps, p.15).
May I trust the power of Christ just as much when he chooses not to act as when he does.
3. God’s Eternal Pedagogy: Water, a boat, the Apostles, and Christ… this scene repeats itself over and over again in the Gospel. Water is a symbol of the experiences of life taken on a human level; the boat is the experience of faith on a supernatural level—it is our life with Christ. Christ’s message is that we can never let our experiences of life overwhelm our experience of faith. We have to live not from the surface level of impressions of the moment, but from the deep channel of faith that reveals the action of God, the wisdom of his Providence, and the ultimate destiny of eternity. Faith is what reveals Christ’s presence in our boat; faith is what makes us believe that every wave and wind gust are blessed invitations to confide in the One who rules all. Faith is what permits God to console our hearts, calm our fears, and preserve our joy in the midst of problems and difficulties that may take months or years to run their course.
Conversation with Christ: Lord, I know belief makes me vulnerable. But I know that I will not know your love if I do not believe that you can make me happier than I can be by myself. If I do not face the enemies of my soul and my mission and abandon myself to your grace, I will not know your victory.
Resolution: Today I will take a problem and, with complete trust and confidence in
Wednesday, July 3, 2024 - “My Lord and My God!”
Feast of Saint Thomas, Apostle
John 20:24-29
Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”
Introductory Prayer: Lord Jesus, thank you for the gift of faith I received with baptism. I believe all that you have revealed, though I recognize that my faith is still small. I now submerge my weak faith in your overflowing goodness and mercy, and I trust in you completely: I love you, my Lord and my God, with all my mind, heart, soul, and strength.
Petition: Lord, increase my faith.
1. “I Will Not Believe”: Lord, I live in a culture where I have to know everything. If there are no facts, if I lack evidence, then I refuse to believe. At times, Lord, even with facts and evidence in front of me, I still refuse to believe. I know, Lord, that faith calls for man “to commit his entire self to God” (Dei Verbum, 5). Thomas refuses to do this when the Apostles share the exciting news: “We have seen the Lord” (Jn 20:25). But their news does not correspond to what Thomas knows. He knows that you died. Maybe he went to the tomb on Saturday. He would have seen the guards stationed there and would have imagined that there was no way to take you from the tomb. Do I come up with convincing reasons not to believe? If I do, how can I answer better through faith?
2. “Do Not Be Unbelieving, But Believe”: Lord, Thomas looks at you in the Upper Room as you say this. I recall the words: “Everyone who acknowledges me before others I will acknowledge before my heavenly Father” (Mt 10:32). You invite Thomas to take that step of faith: to leave behind what he knows and to accept your Resurrection. He had seen you raise Lazarus, and now you invite him to believe that you yourself are forever alive. You are God, both living and true. There in the Upper Room, you invite me, as you did Thomas, to believe that you are alive in my life. Lord, I want you to have a strong presence in my life.
3. “Blessed Are Those Who Have Not Seen and Have Believed”: Lord, I cannot make it to heaven without faith. Your words to Thomas allude to what lies in store for me if I believe until death. I was not alive when you walked on the earth, but in the light of what you say to Thomas, I have all the more reason to exercise my faith and pray as Thomas did: “My Lord and my God.” You desire my faith, Lord, just as you desired Thomas’. How great you are, Lord! “Faith is first and foremost a personal adherence of man to God” (Catechism of the Catholic Church, 150). I want to adhere to you, my Lord and my God.
Conversation with Christ: Lord, I believe that you want to be a great part of my life. You want to be the Lord of it. My faith is so little. Help me to increase my faith. Give it what it needs to grow.
Resolution: Today during the day I will read numbers 150-152 of the Catechism of the Catholic Church about faith, so as to work to increase my faith in God.
Thursday, July 4, 2024 - Fathoming Christ’s Mercy
Thursday of the Thirteenth Week in Ordinary Time
Matthew 9:1-8
After entering a boat, Jesus made the crossing, and came into his own town. And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.” At that, some of the scribes said to themselves, “This man is blaspheming.” Jesus knew what they were thinking, and said, “Why do you harbor evil thoughts? Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic, “Rise, pick up your stretcher, and go home.” He rose and went home. When the crowds saw this they were struck with awe and glorified God who had given such authority to men.
Introductory Prayer: Lord, I come to you in this meditation, ready to do whatever it is you ask. Left to myself, I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”
Petition: Lord, grant me a deeper experience of your mercy.
1. Crippled by Control: For St. Jerome, physical paralysis is an image of man’s inability to return to God by his own efforts. It is man’s inability to create his own salvation, to set the terms by which he can say he has made peace with God. The paralysis is meant to speak more to the Pharisees about their souls than to the cripple who bears it. Christ saw stagnation in the Pharisees’ hearts. They wanted to put God in a box, where their relationship with him could neatly accommodate their status and comforts. We, like the Pharisees, like our routine. We like to coast in our spiritual life and dislike having to adjust to God’s asking for more faith, trust, or charity. For saintly souls, Christ is ever new; they are always being asked for more, and new experiences of Christ fill them as a result. Their love never goes stale since they refuse to control what God can do with them.
2. The Only Real Problem Is Sin: The paralytic and his companions arrive concerned only about his physical condition. This is not, however, what is first on Christ’s priority list. What is first, rather, is the man’s state of soul. For God, the problem of life is not about problems. Problems are merely the pretexts he sends us to heal and develop our relationship with him: “Your sins are forgiven.” The problem of life is all about holiness and about removing the chief obstacle to holiness: sin. Deep down, the only things that can hurt us are the obstacles of sin and an egoistic lifestyle.
3. Awaiting God’s Replies: The pause between “Courage, child, your sins are forgiven” and the cure of the paralysis initially may have caused disappointment in those unfamiliar with Christ’s way of working. In that wait our response to God comes, and our part in the plan of salvation is played out. Instant gratification of a child’s wants spoils the meaning of his parents’ gift of loving support. To arrive to Christian maturity, we must form the virtues of faith and trust. Cures must be sought more as part of God’s will than as our own self-centered relief effort. This takes time. Yet even in that pause, in the dark night of faith, something is happening. While miracles are on the way, we are being changed. The command to rise seems only to confirm or make visible something that has already occurred in the paralytic’s soul: Through faith and trust, Christ reigns over his soul.
Conversation with Christ: Lord, I know that in you alone I shall rise, because only you can conquer sin in me. For my part, like St. Paul, I have sought to fight the good fight, strengthened by your grace and mercy. Help me to accept every difficulty as a new chance to purify my heart and sanctify my soul.
Resolution: Today I will remember to avoid rash and judgmental thoughts of others. As I do so, I will keep in my heart the merciful dispositions of Christ’s heart.
Friday, July 5, 2024 - Where Mercy Reigns
Friday of the Thirteenth Week in Ordinary Time
Matthew 9:9-13
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.”
Introductory Prayer: Lord, I come to you in this meditation, ready to do whatever it is you ask. Left to myself, I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”
Petition: Lord, grant me the grace of a humble and contrite heart.
1. “Why Does Your Teacher Eat with Tax Collectors and Sinners?” The Pharisees want to keep their status secure. In their eyes, religion is not a quest for truth, but a way to tranquilize their conscience under the guise of a law which makes few demands on them. They are unwilling to break away from the “baby food” that is the old law and chew on the “steak” of real holiness. It is easy to return to “baby food” and to remember the times when God was asking less, in order to keep a false sense of peace. Such a manner is never enough, though, for an honest man of God, who learns every day to face the brutal facts of who he really is before God—that God expects much from him, and that the Lord’s grace will empower him to deliver. I must seek out the areas of routine where I have justified myself in giving less than what Christ is really asking.
2. “I Did Not Come to Call the Righteous but Sinners”: How does God pick which souls to approach with his consoling presence? “Through the abundance of your mercy, O God our Savior, you appeared to sinners and tax collectors. Where else was your light to shine if not upon those who were sitting in darkness? Glory be to you!” (Irenaeus, Anthologion, 1:1390). Christ is attracted to those to whom his grace will mean something, those in whom there is fertile ground for a response to his invitation to holiness. No abundance of religious achievement or spiritual knowledge will catch his attention, but put in front of him a contrite soul ready to abandon himself to his grace, and there he is.
3. “Those Who Are Well Do Not Need a Physician, But the Sick Do”: A posture of humility helps us never to take God’s mercy for granted. One day Brother Elias found St. Francis crying over how terrible a sinner he was. Surprised, Br. Elias asked how he could think such a thing. Francis therein recalled all the graces he had received and reflected that if any other man had received them, they would have been a far greater man than he (Crowley, A Day With the Lord, p. 146). Such are the saints—never satisfied with themselves, always in need of God and his mercy. All that Christ needs to make me a saint is that I have a heart ready to change and be ready to base myself on his grace and less on my formulas for success.
Conversation with Christ: Lord, I ask you to receive me in all my weakness, so that I may more confidently base my future growth on your grace and mercy. Let me enter heaven, as St. Theresa of the Child Jesus wished, “with my hands empty.” All glory and victory are yours alone. Thank you for choosing me, out of love for me.
Resolution: I will set a time and place for confession this week, if possible, that I may honor God’s mercy and show with my fervor what it means for me to be his chosen one.
Saturday, July 6, 2024 - Fasting and Feasting
Saturday of the Thirteenth Week in Ordinary Time
Matthew 9:14-17
The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.”
Introductory Prayer: Lord, I come to you in this meditation, ready to do whatever it is you ask. Left to myself, I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”
Petition: Lord, help me to value the place of fasting in my life.
1. Creating Hunger for God: Fasting has its place in the life of holiness. Like the precept of poverty, fasting is the purposeful privation of a natural good to make the soul more sensitive to the supernatural goods of the Spirit. It is the silencing of the flesh in order to feel more intensely a spiritual hunger for God. Just as the Israelites had to grow hungry in the desert before they could worthily receive the bread from heaven in the gift of manna, so in our life there is place to put aside the distractions of what is good for that which is holy. In the practice of self-denial, we will find the spiritual receptivity of a new wineskin that will not burst when, through prayer, God pours in the new wine of the Kingdom.
2. Respecting the End: The practice of piety is not an end in itself. Rather, it is oriented to the ultimate end of the spiritual life: union with Christ. Christ must unweave John’s disciples from an excessive rigor in their spiritual life, one that has lost God as its proper object. Spiritual pride can grow subtly in persons who take upon themselves forms of devotion or asceticism for their own sakes. In all things, even in the spiritual, we have to look at the end. If some spiritual practice does not lead us to live God’s will and his presence in a more loving manner, then it is of no use to us.
3. Fasting and the Passion Lead to Spiritual Feasting: The moment of the Passion will come; the days of mourning will arrive. The fasting that the disciples lived and that the Church lives is one of uniting ourselves to the suffering Christ. Self-denial in order to do God’s will becomes a participation in Christ’s Redemption. Christ’s closest friends will want to share his sorrow, suffer his privations, and make his holocaust visible to others through their sacrificial way of life. May I be ready to live union with Christ, embracing periodic acts of self-denial and the ongoing crosses of my duty for love of souls and his Kingdom.
Conversation with Christ: Lord, help me practice true devotion and sacrifice. Renew in me a holy desire to seek you above all things, so that all I possess in my life is ordered to serving you better and glorifying your name.
Resolution: I will make a special sacrifice to fulfill a duty of my state in life, uniting myself more to the suffering Christ.
Sunday, July 7, 2024 - Opportunity Missed
Fourteenth Sunday in Ordinary Time
Mark 6:1-6
Jesus departed from there and came to his native place, accompanied by his disciples. When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.
Introductory Prayer: Lord, thank you for this Sunday, the day we celebrate your Resurrection. I believe that you walk with us, Lord. I believe that you come into our “synagogue” today and bring your message of salvation. I trust that you will guide me to greater light today. Thank you for coming to look for me.
Petition: Lord, help me to have a heart and will open to your message.
1. God Can Surprise Us: Jesus was well known in Nazareth—or so they thought. But there was something they had never seen in him: they never saw the power of God in him. He was too ordinary. Our life can seem too ordinary to us sometimes. We may not recognize the voice of God when he calls to us, when he asks for a deeper faith and commitment to him. We may not recognize him speaking through the example and words of others. We may not shake off our routine and truly listen to the Word of God. We can learn from the surprise the people of Nazareth showed at Jesus’ true identity, as it will help us to be more alert to God’s surprises.
2. “And They Took Offense at Him”: Jesus can offend us. He came to shake up certainties about the closeness of God. God becomes uncomfortably close in Jesus. He knows all about us. He “grew up” with us: He knows our whole history, our weaknesses, and our inadequacies. He expects much more of us than what we have given up to now. I need to let God challenge me every day. Only in that way can I really discover Jesus, the miracle-maker. Only in that way can I work with him to change myself and the world around me.
3. “He Was Amazed at Their Lack of Faith”: What is there in my life that I think Jesus cannot touch, cannot change? Am I willing to present it humbly to Jesus each day so that he can slowly transform me? Do I try to use my spiritual commitments to grow in faith? Do I trust in Christ? If not, I need to ask him to increase that trust. He wants to make me into a saint. He wants to change this world. He can. I simply have to put my trust in him.
Conversation with Christ: Lord, you have shown me that you can overcome any obstacle. I know that you want to show your power in me. Help me to believe in you more today. Let me show others the confidence and joy that you bring. Your power is present in my soul, Lord. Help me discover the signs of your Resurrection.
Resolution: Today I will make an extra act of charity for my family.
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